Conferences in September

I’ll be attending conferences at either end of our continent in September:

Philosophy After Nature, University of Utrecht, 3-5 September

Posthuman Politics, 25th until the 28th of September 2014, University of the Aegean, Department of Cultural Technology and Communication, Geography Building – University Campus.

I’m presenting the same paper at both. Here’s the abstract, though the details of the argument remain to be filled in!

On Reason and Spectral Machines: an anti-normativist response to Bounded Posthumanism

David Roden, The Open University UK

In Posthuman Life I distinguish two speculative claims regarding technological successors to current humans: an anthropologically bounded posthumanism (ABP) and an anthropologically unbounded posthumanism. ABP holds:

1) There are transcendental constrains on cognition and agency that any entity qualifying as a posthuman successor under the Disconnection Thesis (Roden 2012, 2014) would have to obey.

2) These constraints are realized in the structure of human subjectivity and rationality.

One version of ABP is implied by normativist theories of intentionality for which original or “first class” intentionality is only possible for beings that can hold one another publicly to account by ascribing and adopting normative statuses (Brandom 1994). If Normativist ABP is correct, then posthumans – were they to exist – would not be so different from us for they would have to belong to discursive communities and subscribe to inter-subjective norms (See Wennemann 2013).

Normativist ABP thus imposes severe constraints on posthuman “weirdness” and limits the political implications of speculative claims about posthuman possibility such as those in my book. In this paper, I will argue that we should reject Normativist ABP because we should reject normativist theories of intentionality. For normativism to work, it must be shown that the objectivity and “bindingness” of social norms is independent of individual beliefs or endorsements. I will argue that the only way in which this can be achieved is by denying the dependence of normative statuses upon the particular dispositions, states and attitudes of individuals; thus violating plausible naturalistic constraints on normativism.

In response, I will argue for an anthropologically unbounded posthumanism for which all constraints on posthuman possibility must be discovered empirically by making posthumans or becoming posthuman. This implies a similarly unbounded posthuman politics for which there is no universal reason or transhistorical subjectivity.


Bakker, Scott. 2014. The Blind Mechanic II: Reza Negarestani and the Labor of Ghosts | Three Pound Brain. Retrieved April 30, 2014, from

Brandom, R. 1994. Making it Explicit: Reasoning, representing, and discursive commitment. Harvard university press.

Brandom, R.  2001. Articulating Reasons: An Introduction to Inferentialism. Cambridge Mass.: Harvard University Press.

Brandom, R. 2002. Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Cambridge: Cambridge University Press.

Brandom, R. 2006. “Kantian Lessons about Mind, Meaning, and Rationality.” Southern Journal of Philosophy 44: 49–71.

Brandom, R. 2007. “Inferentialism and Some of Its Challenges.” Philosophy and Phenomenological Research 74 (3): 651–676.

Brassier, R. 2011. “The View from Nowhere.” Identities: Journal for Politics, Gender and Culture (17): 7–23.

Davidson, D.  1986. “A Nice Derangement of Epitaphs.” In Truth and Interpretation, E. LePore (ed), 433-46. Oxford: Blackwell.

Negarestani, Reza. 2014. The Labor of the Inhuman, Part I: Human | e-flux. Retrieved April 30, 2014, from

Negarestani, Reza. 2014. ‘The Labor of the Inhuman, Part II: The Inhuman’ | e-flux. Retrieved April 30, 2014, from

Roden, D. 2012. “The Disconnection Thesis.” The Singularity Hypothesis: A Scientific and Philosophical Assessment, A. Eden, J. Søraker, J. Moor & E. Steinhart (eds), 281-298. London: Springer.

Roden, David. 2014. Posthuman Life: Philosophy at the Edge of the Human. Routledge.

Turner, S. P. 2010. Explaining the normative. Polity.

Wennemann, D. J. 2013. Posthuman Personhood. New York: University Press of America.



2 thoughts on “Conferences in September

  1. Yeah, I really enjoyed his book. It’s interesting that he uses Davidson as a kind of foil for the Brandom-Sellars line because Brandom’s work, in particular, is a kind of elaboration of Davidson’s stuff on triangulation and intentionality. In my current cartoon version of philosophical history, it’s as if he takes the communal orientation (I-we) model in Sellars and gives it an I-thou orientation beefed up with some serious inferentialist semantics. It’s worth emphasizing that I’m not much interested in refuting Brandom’s semantic theory but the normativist underpinning. It’s arguable that the same semantic theory could be interpreted in non-normativist ways (not all versions of inferentialism are normativist, as Ned Block’s internalist theory of mental content illustrates). 🙂

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